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Social realism regarding struggles of reservation-dwelling Native Americans in the North Central states of the US. Main character is an introspective and lovable person in a process of seeking pride and identity through tradtional and mystical means of gathering power. His high school friend, who is a Vietnam War Veteran, is exerting power as a highly principled social activist...。故事以18世纪的欧洲为舞台，在当时的意大利某小镇上，有着日本血统的孤儿天马和喜爱绘画的亚伦是一对挚友。某日亚伦受到大圣堂的神父 ( 睡神修普诺思) 的指引，去到一处被称为“地面上的极乐净土”的地方寻找“真实之红”。在那里亚伦遇到了一个叫“潘多拉”的神秘少女，自此亚伦的身体开始发生了变化。 另一方面，受到天秤座的黄金圣斗士童虎的引荐，天马决定前往希腊圣域接受圣斗士的训练。在圣域，天马遇到了儿时的玩伴，同时也是亚伦的妹妹萨莎。几年前被人收养的萨莎，原来竟然是女神雅典娜的转世。 2年之后，天马终于成为天马星座的圣斗士。另一方面，受到潘多拉引导的亚伦，体内的冥王哈迪斯的灵魂觉醒，并向圣域发动全面进攻……。The subtitle of Jean-Marie Straub and Danièle Huillet’s first feature, from 1965, “Only Violence Helps Where Violence Reigns,” suggests the fierce political program evoked by their rigorous aesthetic. The pretext of the film, set in Cologne, is Heinrich Böll’s novel “Billiards at Half Past Nine,” which they strip down to a handful of stark events and film with a confrontational angularity akin to Bartók’s music that adorns the soundtrack. The subtlest of cues accompany the story’s complex flashbacks. The middle-aged Robert Fähmel tells a young hotel bellhop of persecutions under the Third Reich| his elderly father, Heinrich, an architect famed for a local abbey, recalls the militarism of the First World War, when his wife, Johanna, incurred trouble for insulting the Kaiser. A third-generation Fähmel is considering architecture, just as the exiled brother of Robert’s late wife, returns, only to be met by their former torturer, now a West German official taking part in a celebratory parade of war veterans. Straub and Huillet make the layers of history live in the present tense, which they judge severely. The tamped-down acting and the spare, tense visual rhetoric suggest a state of moral crisis as well as the response—as much in style as in substance—that it demands.。